What happened to the sanctity of life and human dignity?
These two terms "sanctity of life" and "human
dignity" have differing histories but one thing is sure-they are at home
within differing cultures. Regardless of whichever background we are from, everyone
agrees that human life and human dignity are inviolable!
In their book God and Human dignity, R.Kendall and L.
Voodhead argues that the Roman Catholic Church has been notable for the way in
which it has accorded the concept of human dignity a central place in its
social teachings for several decades. This they say has shaped various
contemporary debates on issues from war and poverty to abortion, human cloning,
and euthanasia.
I would therefore propose a little look at the Catholic
theology and see what they have to tell us.
Irenaeus Bishop of Lyons, the great Catholic theologian would say that, "The glory of God is a human being fully alive, and the life of humanity is the vision of God."
Irenaeus Bishop of Lyons, the great Catholic theologian would say that, "The glory of God is a human being fully alive, and the life of humanity is the vision of God."
Alexander Roberts quotes one of the early Christian
apologist Lactantius who memorably addressed the dignity that comes to human by
God's work of creation when he declared that God had created humankind as a
"sacred animal" (santum animal).
For this reason, he declared, God had prohibited that humans be killed, not
only in those instances also recognized by public law, such as wanton murder,
but in any case whatsoever including warfare and the exposure of infants (Divine Institutes 6.20)
What we are currently witnessing on our Kenyan roads is a blatant
rejection of these noble arguments that human life is sacred and should always be
treated as so!
World Health Organisation(WHO) estimate that above 3000
people die every year in Kenya through road accidents with those left seriously
injured soaring in their thousands.
41 died, 33 injured (Pictured by Daily Nation) |
Not a week if not a day that passes without a report of
death and maiming on our Kenyan roads.
We are regularly bombarded with images and messages of
grisly accidents with bodies lying lifeless on the roads and in the valleys.
Vehicles with no roofs, bloody personal possessions spread all over the place, weeping
mourners struggling to identify their loved ones in the morgues are the order
of the day.
Policemen then appear on our TV screens as the first witnesses. How
the police become witnesses I just cannot tell!They are quick to identify that the vehicles involved were
either overloaded, over speeding, the drivers were too drunk or the brakes
failed. I’m yet to hear one, I mean one policeman who will own up to the fact
that the police also contributed to the accident but I have a dream that one
day the first police witness will be ordering all traffic policemen/women to
surrender because of their negligence.
We then hear the reports that the man on the house on the hill
has sent condolences and asked Kenyans to be more careful. Politicians then
visit the wounded with messages of condolences and ‘hope’ to the injured. Companies
which own those buses are then threatened with mere words of licence
withdrawal. Does that deter more accidents from happening? You and I know the
answer.
The corrupt and careless public servants are a reflection of
our society and therefore deeper reflections
would be needed. To combat carnage on our roads I’m proposing a societal change
as the solution.
The argument that our public vehicle operators will always
be aggressive does not hold water at any particular time.
Walter Wink argues that though the capacity for aggression
is inherited, the acting out of aggression has to be learned. It is not an
instinct. We are not “prewired” for aggression so he argues. Human beings he continues
are potentially aggressive, and aggression is a natural and indispensable element
in full human life, but people are not inherently warriors. Otherwise the
existence of peaceable people would be inexplicable.
To support that argument he says, a wolf raised in a kennel
will, on being released in the wild, stare lackadaisically at caribou nearby
even though it is starving. It must be taught to hunt.
Now this is how we should instil sanctity of life and human
dignity on our road users. This is how we should be taught to use our roads!
First the driver behavior is as important, if not more so. Though
we continue to register improved infrastructure, idiocy (for lack of better
terms) has continued to affect our Kenyan driving culture and need correction.
For one to exercise well-orchestrated patience which would
result to smooth and flow of traffic, exercise courtesy coupled with respect
then a certain degree of maturity is required.
In my view matatu drivers lack the sensible level of
understanding to operate the public vehicles. You can easily see them moving
vehicles forward and reverse and in other cases opposite direction all in the
same lane. This is highly atrocious!
I also suggest that that the existing driving licences to be
withdrawn and enforce a retraining of drivers to have a fresh start.
And lastly the traffic act should include scrapping. Any
vehicle caught flouting rules should be taken off our roads and be written off.Unless
we become serious with sanctity of life and human dignity we will continue to
loose our people to avoidable deaths!
The doctrine of sanctity of human life which creates a prima facie duty to respect all forms of
human life because they are created and redeemed by God must be upheld at all
times and on our roads it is not an exemption!
Sanctity of life.....thank you for the reminder...did you hear how they are uncomfortable with instant justice?
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